Quiverfull: Inside the Christian Patriarchy Movement is out now
"Kathryn Joyce gives us a first-ever glimpse into the Christian patriarchy movement, and her riveting reporting makes it all the scarier. If you’ve been feeling complacent about women’s status—read this book!" —Barbara Ehrenreich, author of Nickel and Dimed and This Land is Their LandNew story up at The Daily Beast:
For the past week, the news from Haiti has been dominated by the story of 10 American evangelicals from Idaho who were caught at the border of the Dominican Republic attempting to take 33 Haitian children, many with living parents, out of the country without documentation. The Americans, missionaries with the recently created New Life Children’s Refuge, were arrested and charged with kidnapping and criminal conspiracy—a reprieve from the child trafficking charges they may have faced.
The details that emerged about the group’s plans and leader, Laura Silsby, were unsavory. Although Silsby, the legally embattled CEO of a personal shopping business, claimed that the group never intended to put the children up for adoption, an itinerary for New Life’s mission, published by an affiliated Southern Baptist church, bluntly described a plan to “gather 100 orphans from the streets and collapsed orphanages” onto a bus, then take them to a hotel in the Dominican Republic. There, New Life hoped to build permanent orphanage facilities, including a beachfront restaurant and “seaside villas” for prospective adoptive parents—amenities that underscore their understanding of local adoption residency requirements, even as they claimed ignorance of Haitian law. Additional planning and fundraising documents described the group’s goal to “equip each child” with the opportunity “for adoption into a loving Christian family,” and help them “find new life in Christ.”
After the arrests, Silsby and supporters explained that they’d been called by God to help orphans in Haiti, that they were “acting not only in faith but God’s faith.”
The news of an adoption organization driven by missionary zeal surprised many, but it shouldn’t. Although New Life’s illegal actions have been condemned by other religious adoption agencies, their sense of calling fits into a growing movement of American evangelical churches embracing a new orphan theology that urges Christians to see adoption and “orphan-care” as an integral part of their faith—and a means of spreading the gospel.
“You hear these legends of coat hanger abortions,” a 26-year-old former Marine sergeant told me recently, “but there are no coat hangers in Iraq. I looked.” Amy (who prefers not to use her real name) was stationed in Fallujah as a military journalist two years ago when she discovered she was pregnant. As a female Marine, a distinct minority in the branch, Amy was fearful of going to her chain of command to explain her situation.
For military women, who lack all rights to medical privacy, facing an unplanned pregnancy is a daunting obstacle. Thanks to anti-abortion forces in Congress, military hospitals are banned from providing abortion services, except in cases of life endangerment, rape or incest (and for the latter two, only if the patient pays for the service herself). Amy says her options were “like being given a choice between swimming in a pond full of crocodiles or piranhas.”
New Religion Dispatches Q&A on Kapya Kaoma’s Report on the Mutually Beneficial Relationship Between US Evangelicals and African Antigay Clergy
A new report released November 18 details the role that US-based renewal church movements have played in mobilizing homophobic sentiment in at least three African countries. “Globalizing the Culture Wars: U.S. Conservatives, African Churches & Homophobia,” written by Rev. Kapya Kaoma for the progressive think tank Political Research Associates, was the result of a yearlong investigation into the relationship between conservative clergy on two continents, which has hastened divisions within denominations and has “restrict[ed] the human rights of lesbian, gay, bisexual and transgender (LGBT) people.”
Renewal groups and their neoconservative ally, the Institute on Religion and Democracy, have long sought to conservatize or split mainline American churches—frequently over gender or sexuality issues—and liberal scholars have traced many of the mainline schisms that have dominated headlines over the past several years to groundwork laid by the IRD and others.*
Increasingly, though, renewal movements have begun looking abroad for allies. Focusing on three mainline denominations under assault by these renewal movements (the Episcopal Church, the United Methodist Church, and the Presbyterian Church USA) in three African countries (Uganda, Nigeria, and Kenya), Kaoma has documented a clear trend of the US Christian right exporting its battles over social and sexuality issues to Africa. There, churches have been pressured to sever ties with mainline funders in exchange for conservative support, and have become recipients of a more fiercely anti-gay message than the US Christian right delivers at home.
New article at Double X:
At the end of October, National Domestic Violence Awareness Month, members of the men’s movement group RADAR (Respecting Accuracy in Domestic Abuse Reporting) gathered on the steps of Congress to lobby against what they say are the suppressed truths about domestic violence: that false allegations are rampant, that a feminist-run court system fraudulently separates innocent fathers from children, that battered women’s shelters are running a racket that funnels federal dollars to feminists, that domestic-violence laws give cover to cagey mail-order brides seeking Green Cards, and finally, that men are victims of an unrecognized epidemic of violence at the hands of abusive wives.
“It’s now reached the point,” reads a statement from RADAR, “that domestic violence laws represent the largest roll-back in Americans’ civil rights since the Jim Crow era!”
RADAR’s rhetoric may seem overblown, but lately the group and its many partners have been racking up very real accomplishments. In 2008, the organization claimed to have blocked passage of four federal domestic-violence bills, among them an expansion of the Violence Against Women Act (VAWA) to international scope and a grant to support lawyers in pro bono domestic-violence work. Members of this coalition have gotten themselves onto drafting committees for VAWA’s 2011 reauthorization. Local groups in West Virginia and California have also had important successes, criminalizing false claims of domestic violence in custody cases, and winning rulings that women-only shelters are discriminatory.
New at The Nation
Christian agencies lavish support services on pregnant women–if they give up their babies.
Carol Jordan, a 32-year-old pharmacy technician, was living in Greenville, South Carolina, in 1999 when she became pregnant. She’d already decided against abortion, but she was struggling financially and her boyfriend was unsupportive. Looking through the Yellow Pages for help, she spotted an ad under “crisis pregnancies” for Bethany Christian Services. Within hours of calling, Jordan (who asked to be identified with a pseudonym) was invited to Bethany’s local office to discuss free housing and medical care.
Bethany, it turned out, did not simply specialize in counseling pregnant women. It is the nation’s largest adoption agency, with more than eighty-five offices in fifteen countries.
When Jordan arrived, a counselor began asking whether she’d considered adoption and talking about the poverty rates of single mothers. Over five counseling sessions, she convinced Jordan that adoption was a win-win situation: Jordan wouldn’t “have death on her hands,” her bills would be paid and the baby would go to a family of her choosing in an open adoption. She suggested Jordan move into one of Bethany’s “shepherding family” homes, away from the influence of family and friends.
Crisis pregnancy centers (CPCs), the nonprofit pregnancy-testing facilities set up by antiabortion groups to dissuade women from having abortions, have become fixtures of the antiabortion landscape, buttressed by an estimated $60 million in federal abstinence and marriage-promotion funds. The National Abortion Federation estimates that as many as 4,000 CPCs operate in the United States, often using deceptive tactics like posing as abortion providers and showing women graphic antiabortion films. While there is growing awareness of how CPCs hinder abortion access, the centers have a broader agenda that is less well known: they seek not only to induce women to “choose life” but to choose adoption, either by offering adoption services themselves, as in Bethany’s case, or by referring women to Christian adoption agencies. Far more than other adoption agencies, conservative Christian agencies demonstrate a pattern and history of coercing women to relinquish their children.
My Womb for His Purposes: The Perils of Unassisted Childbirth in the Quiverfull Movement
New piece up at Religion Dispatches:
In the last week of June, two different circles of blogs invested in the Quiverfull movement—both as critics and supporters of the pro-natalist, patriarchal, conservative Christian lifestyle—focused on the sad news of the death of one Quiverfull mother’s child shortly after birth. The woman was Carri Chmielewski, author of the now-private blog “Carri Me Away,” where she described her Quiverfull lifestyle, eschewing contraception, having as many children as God gave her, submitting to her husband’s leadership, and, in a related conviction common among Quiverfull adherents, her plans to deliver her children through unassisted childbirth—a home birth with no doctors, nurses, or midwives to help her and her husband through labor and aftercare.
For weeks, Chmielewski’s plans drew the scrutiny and concern of Quiverfull critics, such as the commenters on the wryly-named ”Free Jinger” forum, a discussion board dedicated to “freeing” Jinger Duggar, one of the daughters of the Quiverfull Duggar family featured on reality TV show 18 Kids and Counting. Commenters there and elsewhere followed news of Chmielewski’s pregnancy, at first with light snark directed at this exemplar of Quiverfull conviction, and then growing concern as Chmielewski described mounting complications: she reportedly measured much larger than expected for a normal pregnancy and discussed her own doubts and misgivings about going through with the unassisted birth.
Last week I spoke with Deborah Harper, President of Psychjourney, about Quiverfull. Listen to the complete podcast here.
A new review of Quiverfull from Milton Gaither, author of Homeschool: An American History:
Joyce, a freelance journalist based in New York City, here pens an important book on one of the most dynamic subcultures within the homeschooling world: “quiverfull” families where father is patriarchal lord, mother is submissive breeder of as many children as God provides, sons are trained to be arrows used in battle against secularism, and daughters are given a sex-specific home education to prepare them to be obedient wives and dutiful mothers. …When I began the book I was expecting a hatchet job not unlike some of the anti-Theocracy books that came out a few years ago. But to my surprise and delight Joyce provides a remarkably sensitive and nuanced depiction of the movement, drawing not only on published works by movement leaders but on extensive interviews with Quiverfull women.
The service provided here is invaluable for those of us not intimately involved with the movement. I wish the book had been available when I was writing my own. It is very difficult to keep up with developments within this subculture–I’ve often felt a bit lost reading the polemics at various blogs because I didn’t understand the backstory. Joyce’s book gives the backstory.
What emerges gradually from Joyce’s in-depth reportage is a rich depiction of the complex and complete alternative culture that Quiverfull families have created for themselves.
I have a new story up at Newsweek.com about a rogue chaplain-endorsing agency in the U.S. military that has distributed Arabic-language Bibles in Iraq through U.S. troops, in violation of strict military prohibitions on proselytizing religion:
Ever since former president George W. Bush referred to the war on terror as a “crusade”in the days after the September 11 attacks, many have charged that the United States was conducting a holy war, pitting a Christian America against the Muslim world. That perception grew as prominent military leaders such as Lt. Gen. William Boykin described the wars in evangelical terms, casting the U.S. military as the “army of God.” Although President Obama addressed the Muslim world this month in an attempt to undo the Bush administration’s legacy of militant Christian rhetoric that often antagonized Muslim countries, several recent stories have framed the issue as a wider problem of an evangelical military culture that sees spreading Christianity as part of its mission.
A May article in Harper’s by Jeff Sharlet illustrated a military engaged in an internal battle over religious practice. Then came news about former Defense secretary Donald Rumsfeld’s Scripture-themed briefings to President Bush that paired war scenes with Bible verses. (In an e-mail published on Politico, Rumsfeld aide Keith Urbahn denied that the former Defense secretary had created or even seen many of the briefings.) Later in May, Al-Jazeera broadcast clips filmed in 2008 showing stacks of Bibles translated into Pashto and Dari at the U.S. air base in Bagram and featuring the chief of U.S. military chaplains in Afghanistan, Lt. Col. Gary Hensley, telling soldiers to “hunt people for Jesus.”
In the aftermath of that report, the Pentagon responded that it had confiscated and destroyed the Bibles and said there was no effort to convert Afghans. But while the military dismissed the Bagram Bibles as an isolated incident, a civil-rights watchdog group, Military Religious Freedom Foundation (MRFF), says this is not the case. According to the group’s president, Mikey Weinstein, a cadre of 40 U.S. chaplains took part in a 2003 project to distribute 2.4 million Arabic-language Bibles in Iraq. This would be a serious violation of U.S. military Central Command’s General Order Number One forbidding active-duty troops from trying to convert people to any religion.
Lawrence James Hammar, Ph.D. reviews Quiverfull at Feminist Review:
“I can’t forgive the Christian patriarchy movement subjects of this superbly crafted and deeply troubling new book, for their bad faith, cognitive dissonance, and behavioral misdeeds carry heavy consequences. Whether or not they know what they’re doing remains an open question. Kathryn Joyce’s gripping new account, Quiverfull: Inside the Christian Patriarchy Movement, is about Christians who want literally to take over and remake the world by outbreeding everyone else, warping the minds of school-children, justifying bigotry with transparent illogic, and systematically denying civil rights. That most of the violence is committed quietly and privately against women and girls, most of whom accede to it with joy and penitence, will give even the most devoutly and egalitarian Christian reader pause. ‘Forgive them for they know not what they do.’ Christian patriarchy movement members who feel imperiled by Jews, lesbians, Muslims, atheists, gay males, feminists, foreigners, and the less fecund seem conveniently to have forgotten these words.”
Read the full review here …
