New story at Mother Jones with Jeff Sharlet:
It was an elegant example of the Clinton style, a rhetorical maneuver subtle, bold, and banal all at once. During a Democratic candidate forum in June, hosted by the liberal evangelical group Sojourners, Hillary Clinton fielded a softball query about Bill’s infidelity: How had her faith gotten her through the Lewinsky scandal?
After a glancing shot at Republican “pharisees,” Clinton explained that, of course, her “very serious” grounding in faith had helped her weather the affair. But she had also relied on the “extended faith family” that came to her aid, “people whom I knew who were literally praying for me in prayer chains, who were prayer warriors for me.”
Such references to spiritual warfare—prayer as battle against Satan, evil, and sin—might seem like heavy evangelical rhetoric for the senator from New York, but they went over well with the Sojourners audience, as did her call to “inject faith into policy.” It was language that recalled Clinton’s Jesus moment a year earlier, when she’d summoned the Bible to decry a Republican anti-immigrant initiative that she said would “criminalize the good Samaritan…and even Jesus himself.” Liberal Christians crowed (“Hillary Clinton Shows the Way Democrats Can Use the Bible,” declared a blogger at TPMCafe) while conservative pundits cried foul, accusing Clinton of scoring points with a faith not really her own.
In fact, Clinton’s God talk is more complicated—and more deeply rooted—than either fans or foes would have it, a revelation not just of her determination to out-Jesus the gop, but of the powerful religious strand in her own politics. Over the past year, we’ve interviewed dozens of Clinton’s friends, mentors, and pastors about her faith, her politics, and how each shapes the other. And while media reports tend to characterize Clinton’s subtle recalibration of tone and style as part of the Democrats’ broader move to recapture the terrain of “moral values,” those who know her say there’s far more to it than that.
